Living Quran and Green Islam: The Ecological Role of Muslim Women in the Zero Waste Program at the Baitul Izzah Cimahi Islamic Boarding School

Authors

  • Wilnan Fatahillah Sekolah Tinggi Agama Islam Minhaajurrosyidiin (STAIMI)
  • Firman Muhammad Akbar Sekolah Tinggi Agama Islam Minhaajurrosyidiin (STAIMI)
  • Achmad Subchan Sekolah Tinggi Agama Islam Minhaajurrosyidiin (STAIMI)
  • Septo Indra Wijaya Sekolah Tinggi Agama Islam Minhaajurrosyidiin (STAIMI)
  • Amiruddin Ridwan Sekolah Tinggi Agama Islam Minhaajurrosyidiin (STAIMI)

DOI:

https://doi.org/10.62568/gsce.v2i3.840

Keywords:

Ecotheology, Green Islam, Living Quran, Waste Management, Women's Agency

Abstract

This community service program aims to optimize the Living Quran paradigm and the “Green Islam” framework by strengthening the ecotheological role of Muslim women in mobilizing collective waste management at Baitul Izzah Boarding School, Cimahi, West Java. Using a qualitative socio-legal and ethnographic Participatory Action Research (PAR) design, the activity combined eco-theological workshops, focus group discussions, participatory observation, and monthly measurement of waste-diversion metrics over an eight-month field cycle. The results demonstrate that the internalization of Surah Al-Baqarah verse 222, traditionally limited to ritual purification (ṭahārah), was dynamically transformed by Muslim women into an active socio-ecological mandate for community-scale waste segregation, composting, a pesantren waste bank, and plastic reduction. Rural Muslim women and santriwati acted as the primary agents of ecological transformation, translating abstract theological ethics into concrete communal governance and reducing open waste burning by 65% across target areas. The women’s environmental committee was formally recognized as a co-manager of the pesantren ecosystem. The program contributes a progressive, gender-inclusive model to Islamic environmental jurisprudence, bridging scriptural ethics with empirical climate resilience and grassroots waste mitigation.

References

Abubakar, R. (2020). Green Islam and environmental conservation in contemporary Indonesia. Journal of Islamic Studies, 31(2), 189–212.

Al-Asfahani, R. (2009). Al-Mufradat fi Gharib al-Quran. Damascus: Dar al-Qalam.

Al-Mubarak, M. (2021). The cosmic balance (Mizan) and its implications for modern environmental law. Islamic Quarterly, 65(3), 345–367.

Al-Shatibi, I. (2004). Al-Muwafaqat fi Usul al-Shari’ah. Vol. 2. Cairo: Dar al-Hadith.

Amery, H. A. (2019). Water security and sustainable development in the Islamic world. Global Environmental Politics, 19(4), 45–63.

Auda, J. (2008). Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach. London: International Institute of Islamic Thought.

Bagir, Z. A. (2020). Religion, climate change, and the Anthropocene in Indonesia. Worldviews: Global Religions, Culture, and Ecology, 24(1), 77–99.

Basyir, K. (2022). Eco-theology and the crisis of modern industrial civilization: An Islamic response. Indonesian Journal of Islam and Muslim Societies, 12(1), 113–138.

Bourdieu, P. (1984). Distinction: A Social Critique of the Judgement of Taste. Cambridge, MA: Harvard University Press.

Bowen, J. R. (2003). Islam, Law, and Equality in Indonesia: An Anthropology of Public Reasoning. Cambridge: Cambridge University Press.

Callicott, J. B. (2018). Earth’s Insights: A Multicultural Survey of Ecological Ethics. Berkeley: University of California Press.

Cammack, M., & Feener, M. (2012). The Islamic legal system of Indonesia. Pacific Rim Law & Policy Journal, 21(1), 13–42.

Chambers, R. (1994). The origins and practice of participatory rural appraisal. World Development, 22(7), 953–969.

Crutzen, P. J. (2002). Geology of mankind. Nature, 415(6867), 23.

Dutton, Y. (2019). The environmental crisis: An Islamic perspective. Journal of Islamic Studies, 30(2), 165–188.

El-Ansary, W. (2021). Islamic economics and the environmental crisis. Journal of Islamic Business and Management, 11(2), 231–254.

Elmhirst, R. (2011). Introducing new feminist political ecologies. Geoforum, 42(2), 129–132.

Feener, R. M. (2013). Shari’a and Social Engineering: The Implementation of Islamic Law in Contemporary Aceh. Oxford: Oxford University Press.

Gade, A. M. (2019). Muslim Environmentalisms: Religious Politics in Indonesia and Beyond. New York: Columbia University Press.

Grim, J., & Tucker, M. E. (2014). Ecology and Religion. Washington, DC: Island Press.

Hamid, A. (2019). Sosiologi Hukum Islam dan Tradisi Nusantara. Bandung: Pustaka Setia.

Haq, S. N. (2001). Islam and ecology: Toward retrieval and reconstruction. Daedalus, 130(4), 141–177.

Helfaya, A., & Kotb, A. (2020). Environmental accounting and corporate social responsibility in Islamic banking. Journal of Business Ethics, 164(2), 341–359.

Hooker, M. B. (2008). Indonesian Syariah: Defining a National School of Islamic Law. Singapore: Institute of Southeast Asian Studies.

Ibn Kathir, I. (2000). Tafsir al-Quran al-Azim. Vol. 1. Riyadh: Dar Tayyibah.

Irianto, S. (2006). Perempuan di Antara Hukum Negara, Adat, dan Agama: Sebuah Studi Socio-Legal. Jakarta: Yayasan Obor Indonesia.

IPCC. (2023). Climate Change 2023: Synthesis Report. Geneva: IPCC.

Izzi Dien, M. (2000). The Environmental Dimensions of Islam. Cambridge: Lutterworth Press.

Jenkins, W., Berry, E., & Kreider, L. B. (2018). Religion and climate change. Annual Review of Environment and Resources, 43(1), 85–108.

Kamali, M. H. (2008). Shari’ah Law: An Introduction. Oxford: Oneworld Publications.

Kretzmann, J. P., & McKnight, J. L. (1993). Building Communities from the Inside Out: A Path Toward Finding and Mobilizing a Community’s Assets. Skokie, IL: ACTA Publications.

Llewellyn, O. A. (2003). The basis for a discipline of Islamic environmental law. Islam and Ecology, 11(1), 185–247.

Lukito, R. (2013). Legal Pluralism in Indonesia: Bridging the Divide Between State and Society. London: Routledge.

Malm, A. (2016). Fossil Capital: The Rise of Steam Power and the Roots of Global Warming. London: Verso Books.

Mangunjaya, F. M. (2020). Nature Conservation in Islamic Perspective. Jakarta: Yayasan Pustaka Obor Indonesia.

Mangunjaya, F. M., & McKay, J. E. (2012). Reviving an Islamic approach for environmental conservation in Indonesia. Worldviews: Global Religions, Culture, and Ecology, 16(3), 286–305.

Menski, W. (2006). Comparative Law in a Global Context: The Legal Systems of Asia and Africa. Cambridge: Cambridge University Press.

Moore, J. W. (2016). Anthropocene or Capitalocene? Nature, History, and the Crisis of Capitalism. Oakland: PM Press.

Munir, L. Z. (2020). Domestic violence in Indonesia: Islamic jurisprudence and the search for justice. Journal of Islamic Law and Culture, 22(1), 45–67.

Naess, A. (1989). Ecology, Community and Lifestyle. Cambridge: Cambridge University Press.

Nasr, S. H. (1996). Religion and the Order of Nature. Oxford: Oxford University Press.

Nasr, S. H. (2020). Man and Nature: The Spiritual Crisis of Modern Man. Chicago: ABC International Group.

Northcott, M. S. (2014). A Political Theology of Climate Change. Grand Rapids: Wm. B. Eerdmans Publishing.

Ozdemir, I. (2003). Towards an understanding of environmental ethics from a Qur’anic perspective. Islam and Ecology, 4(1), 3–39.

Ozdemir, I. (2022). Towards an Islamic eco-theology. Worldviews: Global Religions, Culture, and Ecology, 26(1), 45–67.

Prayogi, A., Lawang, K. A., Djunaidi, Nugroho, R. S., Septiandani, D., Aisyah, S., Dahliani, S., Sudrajat, S. A., & Hilmy., M. (2025). Fiqih Dan Hukum Islam. Yayasan Tri Edukasi Ilmiah.

Rahman, F. (1980). Major Themes of the Qur’an. Minneapolis: Bibliotheca Islamica.

Rida, M. R. (1990). Tafsir al-Manar. Vol. 2. Cairo: Al-Hay’ah al-Misriyyah al-Ammah li al-Kitab.

Rocheleau, D., Thomas-Slayter, B., & Wangari, E. (1996). Feminist Political Ecology: Global Issues and Local Experience. London: Routledge.

Saeed, A. (2006). Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge.

Saniotis, A. (2012). Muslims and ecology: A theological and semiotic approach. The International Journal of Environmental Studies, 69(4), 653–667.

Schnaiberg, A. (1980). The Environment: From Surplus to Scarcity. Oxford: Oxford University Press.

Shihab, M. Q. (2002). Tafsir Al-Mishbah: Kesan, Keserasian dan Keselarasan Al-Quran. Vol. 2. Jakarta: Lentera Hati.

Steffen, W., Grinevald, J., Crutzen, P., & McNeill, J. (2011). The Anthropocene: Conceptual and historical perspectives. Philosophical Transactions of the Royal Society A, 369(1938), 842–867.

Wadud, A. (1999). Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. Oxford: Oxford University Press.

White, L. (1967). The historical roots of our ecologic crisis. Science, 155(3767), 1203–1207.

Downloads

Submitted

2026-06-25

Accepted

2026-08-20

Published

2026-07-30

How to Cite

Fatahillah, W., Muhammad Akbar, F., Subchan, A., Wijaya, S. I., & Ridwan, A. (2026). Living Quran and Green Islam: The Ecological Role of Muslim Women in the Zero Waste Program at the Baitul Izzah Cimahi Islamic Boarding School. Global Sustainability and Community Engagement, 2(3), 681–690. https://doi.org/10.62568/gsce.v2i3.840